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Frege on absolute and relative truth...
~
Frege, Gottlob, (1848-1925.)
Frege on absolute and relative truth = an introduction to the practice of interpreting philosophical texts /
紀錄類型:
書目-電子資源 : 單行本
正題名/作者:
Frege on absolute and relative truth/ Ulrich Pardey.
其他題名:
an introduction to the practice of interpreting philosophical texts /
作者:
Pardey, Ulrich,
出版者:
Basingstoke :Palgrave Macmillan, : 2012.,
面頁冊數:
1 online resource (xxiv, 242 p.)
標題:
Truth. -
電子資源:
http://www.palgraveconnect.com/doifinder/10.1057/9781137012234
ISBN:
9781137012234 (electronic bk.)
Frege on absolute and relative truth = an introduction to the practice of interpreting philosophical texts /
Pardey, Ulrich,1946-
Frege on absolute and relative truth
an introduction to the practice of interpreting philosophical texts /[electronic resource] :Ulrich Pardey. - Basingstoke :Palgrave Macmillan,2012. - 1 online resource (xxiv, 242 p.) - History of analytic philosophy.
Includes bibliographical references and index.
Introduction: In Tarski's Shadow -- The Context: The Question of Truth Bearers -- Frege's Text and Its Argumentative Structure -- The First Argument: Scientific Truth is Absolute -- The Second Argument: Scientific Truth is Perfect -- The Third Argument: Scientific Truth is Independent -- Parallels in Frege's 'Logik' -- The Fourth Argument: The Circle Objection -- The Omnipresence of Truth -- Dummett's Regress -- The Reduction of I-Truth to S-Truth -- The Fifth Argument: Frege's Regress -- The Road to a Novel Interpretation -- Absolute or Relative Truth? -- Tarski's Definition of Truth and Frege's Critique -- Conclusion I: Absolute versus Relative Truth -- Conclusion II: Two Ways of Interpretation -- Appendix: Synopsis of Relevant Frege Passages and Their Various Translations.
Frege's essay 'Der Gedanke' ('Thoughts') is one of the best-known and most-quoted texts in the area of analytic philosophy. However, his arguments against the correspondence theory of truth, which are located in the third paragraph of 'Der Gedanke', are generally rejected on the grounds that they allegedly contain some easily identifiable logical errors. This is the view of leading Frege scholars such as Dummett, Kunne and Soames. Against this view the author proposes an entirely new interpretation of the text to show that Frege's argumentation is consistent. The central point of the author's interpretation is Frege's distinction between absolute and relative truth. Due to the detailed interpretation of Frege's text and the comprehensive refutation of misinterpretations of it by Dummett and other scholars, the book is also well suited to be a sophisticated introduction to the practice of interpreting philosophical texts for advanced students of philosophy. For this reason it also contains two chapters reflecting on the route and manner of the proposed new interpretation.
ISBN: 9781137012234 (electronic bk.)
Source: 577734Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Personal Names:
236636
Frege, Gottlob,
1848-1925.Subjects--Topical Terms:
133990
Truth.
Index Terms--Genre/Form:
96803
Electronic books.
LC Class. No.: B3245.F744 / P37 2012
Dewey Class. No.: 193
Frege on absolute and relative truth = an introduction to the practice of interpreting philosophical texts /
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Frege's essay 'Der Gedanke' ('Thoughts') is one of the best-known and most-quoted texts in the area of analytic philosophy. However, his arguments against the correspondence theory of truth, which are located in the third paragraph of 'Der Gedanke', are generally rejected on the grounds that they allegedly contain some easily identifiable logical errors. This is the view of leading Frege scholars such as Dummett, Kunne and Soames. Against this view the author proposes an entirely new interpretation of the text to show that Frege's argumentation is consistent. The central point of the author's interpretation is Frege's distinction between absolute and relative truth. Due to the detailed interpretation of Frege's text and the comprehensive refutation of misinterpretations of it by Dummett and other scholars, the book is also well suited to be a sophisticated introduction to the practice of interpreting philosophical texts for advanced students of philosophy. For this reason it also contains two chapters reflecting on the route and manner of the proposed new interpretation.
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