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The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /

紀錄類型:	書目-電子資源 : 單行本
正題名/作者:	The European other in medieval Arabic literature and culture/ Nizar F. Hermes.
其他題名:	Ninth-Twelfth Century AD /
其他題名:	Other in medieval Arabic literature and culture
作者:	Hermes, Nizar F.
出版者:	New York, N.Y. :Palgrave Macmillan, : c2012.,
面頁冊數:	1 online resource.
附註:	On t.p. the word European is enclosed in brackets.
標題:	Europe - Sources. - Foreign public opinion, Arab - To 1500 -
標題:	Arab countries - Foreign relations. -
電子資源:	http://www.palgraveconnect.com/doifinder/10.1057/9781137081650
ISBN:	9781137081650 (electronic bk.)

The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /
Hermes, Nizar F.

The European other in medieval Arabic literature and cultureNinth-Twelfth Century AD /[electronic resource] :Other in medieval Arabic literature and cultureNizar F. Hermes. - New York, N.Y. :Palgrave Macmillan,c2012. - 1 online resource. - New Middle Ages.

On t.p. the word European is enclosed in brackets.

Includes bibliographical references.

Introduction: Be(yond)fore Orientalism: Medieval Muslims and the Other: Re-Drawing the Essentialist Boundaries -- Translation, Travel, and the Other: the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources: Al-Mas?udi and al-Bakri as Two Case Studies -- Writing the North: Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity: Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) --.

Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Exploring a cross-section of 9th to the 12th century, non-religious Arabic prose and poetic texts such as the geo-cosmographical literature, �rcits de voyages, diplomatic memoirs, captivity narratives, pre-Crusade and Crusade poetry, Nizar F. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes and minds towards the European Other and that more than a handful of them were textually and physically interested in Europe.

ISBN: 9781137081650 (electronic bk.)

Source: 609214Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:

252611
Europe
--Foreign public opinion, Arab--To 1500--Sources.Subjects--Geographical Terms:

233493
Arab countries
--Foreign relations.Index Terms--Genre/Form:

96803
Electronic books.

LC Class. No.: DS63.2.E8 / H47 2012

Dewey Class. No.: 892.7/0935840902

The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /
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505 0 $a Introduction: Be(yond)fore Orientalism: Medieval Muslims and the Other: Re-Drawing the Essentialist Boundaries -- Translation, Travel, and the Other: the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources: Al-Mas?udi and al-Bakri as Two Case Studies -- Writing the North: Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity: Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) --.
505 0 $a Translation, Travel, and the Other : the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources : Al-Masudi and al-Bakri as Two Case Studies -- Writing the North : Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity : Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) -- Appendix of Translated Poetry.
520 $a Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Exploring a cross-section of 9th to the 12th century, non-religious Arabic prose and poetic texts such as the geo-cosmographical literature, �rcits de voyages, diplomatic memoirs, captivity narratives, pre-Crusade and Crusade poetry, Nizar F. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes and minds towards the European Other and that more than a handful of them were textually and physically interested in Europe.
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