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Muslims and the State in Britain, Fr...
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Ebooks Corporation.
Muslims and the State in Britain, France, and Germany.
紀錄類型:
書目-電子資源 : 單行本
正題名/作者:
Muslims and the State in Britain, France, and Germany./
作者:
Fetzer, Joel S.
其他作者:
Soper, J. Christopher.
出版者:
Leiden :Cambridge University Press, : 2004.,
面頁冊數:
226 p.
標題:
Muslims. -
電子資源:
Click here to view book
ISBN:
9780511790973 (electronic bk.)
Muslims and the State in Britain, France, and Germany.
Fetzer, Joel S.
Muslims and the State in Britain, France, and Germany.
[electronic resource]. - Leiden :Cambridge University Press,2004. - 226 p.
Cover; Half-title; Series-title; Title; Copyright; Dedication; Contents; List of Figure and Tables; Preface; 1 Explaining the Accommodation of Muslim Religious Practices in Western Europe; 2 Britain: Establishment Religion and Islamic Schools; 3 France: Laicite and the Hijab; 4 Germany: Multiple Establishment and Public Corporation Status; 5 Public Attitudes toward State Accommodation of Muslims’ Religious Practices; 6 Integration and Muslim Practice; Appendix Survey Characteristics; Glossary of Non-English Terms; Bibliography; Index
Joel S. Fetzer and J. Christopher Soper analyze state accommodation of Muslims' religious practices in Britain, France, and Germany, first examining three major theories: resource mobilization, political-opportunity structure, and ideology. They then propose an additional explanation, arguing that each nation's approach to Muslims follows from its historically based church-state institutions.
Electronic reproduction.
Available via World Wide Web.
Mode of access: World Wide Web.
ISBN: 9780511790973 (electronic bk.)Subjects--Topical Terms:
236897
Muslims.
Index Terms--Genre/Form:
96803
Electronic books.
LC Class. No.: D1056.2.M87 F48 2004eb
Dewey Class. No.: 297.272
Muslims and the State in Britain, France, and Germany.
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Joel S. Fetzer and J. Christopher Soper analyze state accommodation of Muslims' religious practices in Britain, France, and Germany, first examining three major theories: resource mobilization, political-opportunity structure, and ideology. They then propose an additional explanation, arguing that each nation's approach to Muslims follows from its historically based church-state institutions.
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