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Autonomy, ethnicity, and poverty in ...
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Autonomy, ethnicity, and poverty in Southwestern China = the state turned upside down /
紀錄類型:
書目-電子資源 : 單行本
正題名/作者:
Autonomy, ethnicity, and poverty in Southwestern China/ by Chih-yu Shih.
其他題名:
the state turned upside down /
作者:
Shi, Zhiyu,
出版者:
New York, NY :Palgrave Macmillan, : 2008.,
面頁冊數:
1 online resource
標題:
Minorities - China, Southwest. -
標題:
China, Southwest - Politics and government. -
電子資源:
access to fulltext (Palgrave)
ISBN:
9780230609341
Autonomy, ethnicity, and poverty in Southwestern China = the state turned upside down /
Shi, Zhiyu,1958-
Autonomy, ethnicity, and poverty in Southwestern China
the state turned upside down /[electronic resource] :by Chih-yu Shih. - New York, NY :Palgrave Macmillan,2008. - 1 online resource
Includes bibliographical references and index.
The teleology of the state : top-down regional ethnic autonomy -- Performing ethnicity : politics of representation in multi-ethnic Guilin -- Silencing the poor : the statist-liberal incapacityin Western Hunan-- The state as a borderline identity-settling the Jing ethnicity in Dongxing -- Imagined genealogy : behind the cultural formation of Huishui's Buyi -- Cement or excrement? Autonomousecological thinking in Xiaoxi's poverty discourse -- 3 1 1 = 1 : disempowerment in multi-ethnicautonomous Longsheng -- Lost agency for change : the diasporic identity in Yizhou's Shui villages -- Feeling poverty : on the same side of the poor in Baise's Zhuang villages -- Riding the citizenship --Assimilation into Mulao consciousness : the rise of participatory rigor in Luocheng -- Living with the state : multiplying ethnic Yao narratives in Jinxiu -- Learning to be rational : the drive toward marketization in Fenghuang -- Conclusion : from unity to harmony-progress or regression?
The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of thesechannels designates a submissive position to ethnic citizenship. Amidst theoretical uncertainty on how the state has affected local communities, ethnic minorities can develop subjectivity. Through this, they can sincerely participate in the state's policy agenda, conveniently incorporate the state into the ethnic identity, give feedback to the state within the framework of official discourse, or hide behind the state to evade ethnic identification. Rather than finding a life outside the state, the ethnic communities can, in one way or another, position themselves inside the state.
Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.
Mode of access:World Wide Web.
ISBN: 9780230609341
Standard No.: 10.1057/9780230609341doiSubjects--Topical Terms:
294720
Minorities
--China, Southwest.Subjects--Geographical Terms:
294719
China, Southwest
--Politics and government.Index Terms--Genre/Form:
96803
Electronic books.
LC Class. No.: DS730 / .S522 2008eb
Dewey Class. No.: 951/.306
Autonomy, ethnicity, and poverty in Southwestern China = the state turned upside down /
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the state turned upside down /
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The teleology of the state : top-down regional ethnic autonomy -- Performing ethnicity : politics of representation in multi-ethnic Guilin -- Silencing the poor : the statist-liberal incapacityin Western Hunan-- The state as a borderline identity-settling the Jing ethnicity in Dongxing -- Imagined genealogy : behind the cultural formation of Huishui's Buyi -- Cement or excrement? Autonomousecological thinking in Xiaoxi's poverty discourse -- 3 1 1 = 1 : disempowerment in multi-ethnicautonomous Longsheng -- Lost agency for change : the diasporic identity in Yizhou's Shui villages -- Feeling poverty : on the same side of the poor in Baise's Zhuang villages -- Riding the citizenship --Assimilation into Mulao consciousness : the rise of participatory rigor in Luocheng -- Living with the state : multiplying ethnic Yao narratives in Jinxiu -- Learning to be rational : the drive toward marketization in Fenghuang -- Conclusion : from unity to harmony-progress or regression?
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The Chinese state reaches out to ethnic communities in three different channels of autonomy, ethnicity, and poverty. However, each of thesechannels designates a submissive position to ethnic citizenship. Amidst theoretical uncertainty on how the state has affected local communities, ethnic minorities can develop subjectivity. Through this, they can sincerely participate in the state's policy agenda, conveniently incorporate the state into the ethnic identity, give feedback to the state within the framework of official discourse, or hide behind the state to evade ethnic identification. Rather than finding a life outside the state, the ethnic communities can, in one way or another, position themselves inside the state.
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