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Islam's marriage with neoliberalism ...
~
Atasoy, Y¸ld¸z, (1961-)
Islam's marriage with neoliberalism = state transformation in Turkey /
Record Type:
Electronic resources : Monograph/item
Title/Author:
Islam's marriage with neoliberalism/ Y¸ld¸z Atasoy.
Reminder of title:
state transformation in Turkey /
Author:
Atasoy, Y¸ld¸z,
Published:
Basingstoke [England] ;Palgrave Macmillan, : 2009.,
Description:
viii, 288 p. ;23 cm.;
Subject:
Islam - History - 20th century. - Turkey -
Online resource:
access to fulltext (Palgrave)
ISBN:
9780230246669
Islam's marriage with neoliberalism = state transformation in Turkey /
Atasoy, Y¸ld¸z,1961-
Islam's marriage with neoliberalism
state transformation in Turkey /[electronic resource] :Y¸ld¸z Atasoy. - Basingstoke [England] ;Palgrave Macmillan,2009. - viii, 288 p. ;23 cm.
Includes bibliographical references and index.
1. Islam's marriage with neoliberalism -- 2. The allure of the West -- 3. Turkish Islam: unthinking Kemalism? -- 4. Reconstituting the Sate: the Islamic framing of neoliberalism -- 5. Kemalist State feminism and the Islamic dress code -- 6. Politics without guarantees: the headscarf ban -- 7.Headscarf madness: narratives of religious rights -- 8. Conclusion.
The transformation of the Turkish state is examined here in the context of globalized frames of neo-liberal capitalism and contemporary schemes of Islamic politics. It shows how the historical emergence of two distinct yet intertwined imaginaries of state structuring, secularism (laiklik) andIslam, continue to influence Turkish politics as strongly today as they did in the nineteenth century. The Ottoman integration into the nineteenth century market economy produced a secular state-restructuring project. Mid-twentieth century statism produced the laik Kemalist state. Late twentieth and early twenty-first century neoliberalist capitalist ideas, emanating from the EU and the IMF-WorldBank, are shaping the current Islamic state-restructuring project. Nowhere is this more evident than in the context of Turkey's EU membership bid. It is contingent, at the national level, on the political mobilization of various social groups who uphold Islamic ethical principles of justice and embody globalized, interpretive frames of referencing. Although this demonstrates how power relations in the state have been reconstituted under domestic and world-historical conditions, the outcome is, nonetheless, by no means certain.
Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2010.
Mode of access:World Wide Web.
ISBN: 9780230246669
Standard No.: 10.1057/9780230246669doiSubjects--Topical Terms:
307230
Islam
--History--Turkey--20th century.Index Terms--Genre/Form:
96803
Electronic books.
LC Class. No.: BP63.T8 / A89 2009
Dewey Class. No.: 320.9561
Islam's marriage with neoliberalism = state transformation in Turkey /
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Islam's marriage with neoliberalism
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state transformation in Turkey /
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viii, 288 p. ;
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23 cm.
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Includes bibliographical references and index.
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1. Islam's marriage with neoliberalism -- 2. The allure of the West -- 3. Turkish Islam: unthinking Kemalism? -- 4. Reconstituting the Sate: the Islamic framing of neoliberalism -- 5. Kemalist State feminism and the Islamic dress code -- 6. Politics without guarantees: the headscarf ban -- 7.Headscarf madness: narratives of religious rights -- 8. Conclusion.
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The transformation of the Turkish state is examined here in the context of globalized frames of neo-liberal capitalism and contemporary schemes of Islamic politics. It shows how the historical emergence of two distinct yet intertwined imaginaries of state structuring, secularism (laiklik) andIslam, continue to influence Turkish politics as strongly today as they did in the nineteenth century. The Ottoman integration into the nineteenth century market economy produced a secular state-restructuring project. Mid-twentieth century statism produced the laik Kemalist state. Late twentieth and early twenty-first century neoliberalist capitalist ideas, emanating from the EU and the IMF-WorldBank, are shaping the current Islamic state-restructuring project. Nowhere is this more evident than in the context of Turkey's EU membership bid. It is contingent, at the national level, on the political mobilization of various social groups who uphold Islamic ethical principles of justice and embody globalized, interpretive frames of referencing. Although this demonstrates how power relations in the state have been reconstituted under domestic and world-historical conditions, the outcome is, nonetheless, by no means certain.
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access to fulltext (Palgrave)
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