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Black religion and the imagination of matter in the Atlantic World

紀錄類型:	書目-電子資源 : 單行本
正題名/作者:	Black religion and the imagination of matter in the Atlantic World/ James A. Noel.
作者:	Noel, James A.,
出版者:	New York, NY :Palgrave Macmillan, : 2009.,
面頁冊數:	xiii, 231 p. :ill. ; : 22 cm.;
標題:	Blacks - Religion. -
標題:	Africa - In literature. -
電子資源:	access to fulltext (Palgrave)
ISBN:	9780230620810

Black religion and the imagination of matter in the Atlantic World
Noel, James A.,1948-

Black religion and the imagination of matter in the Atlantic World[electronic resource] /James A. Noel. - 1st ed. - New York, NY :Palgrave Macmillan,2009. - xiii, 231 p. :ill. ;22 cm. - Black religion/womanist thought/social justice. - Black religion, womanist thought, social justice..

Includes bibliographical references (p. [213]-218) and index.

Studying black religion : contacts/exchanges and continuities/discontinuities -- The age of discovery and the emergence of the Atlantic world -- The imagination of matter in the Atlantic world's political economy -- Being, nothingness, and the "signification of silence" in AfricanAmerican religious consciousness -- Epistemologies opaque : conjuring,conjecture, and the problematic of Nat Turner's Biblical hermeneutic -- The mulatto as material/sexual site of modernity's contacts and exchanges -- "The signification of silence" revisited : African American artand hermeneutics -- The meaning of the moan and significance of the shout in Black worship and culture and memory and hope -- The salsa/jazz/blues idiom and Creolization in the Atlantic world.

This book situates the study of Black Religion within the modern temporal and historical structures whose geographical contours are the Atlantic World. It describes how black people and Black Religion made a phenomenological appearance in modernity simultaneously and were signified in the identity formation of whites and their religion. James A. Noelaccounts for these new identity formations, religious-social practices, and their accompanying epistemological orientations by describing thenon-reciprocal contacts and exchanges from which ensued new modes of materiality and imagining matter. Black Religion is shown to represent an alternative epistemological mode of imagining matter and a critique of both white Christianity and the Enlightenment.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.

Mode of access:World Wide Web.

ISBN: 9780230620810

Standard No.: 10.1057/9780230620810doiSubjects--Personal Names:

307282
Long, Charles H.
Subjects--Topical Terms:

238187
Blacks
--Religion.Subjects--Geographical Terms:

92433
Africa
--In literature.Index Terms--Genre/Form:

96803
Electronic books.

LC Class. No.: BL2400 / .N64 2009

Dewey Class. No.: 200.89/96

Black religion and the imagination of matter in the Atlantic World
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504 $a Includes bibliographical references (p. [213]-218) and index.
505 0 $a Studying black religion : contacts/exchanges and continuities/discontinuities -- The age of discovery and the emergence of the Atlantic world -- The imagination of matter in the Atlantic world's political economy -- Being, nothingness, and the "signification of silence" in AfricanAmerican religious consciousness -- Epistemologies opaque : conjuring,conjecture, and the problematic of Nat Turner's Biblical hermeneutic -- The mulatto as material/sexual site of modernity's contacts and exchanges -- "The signification of silence" revisited : African American artand hermeneutics -- The meaning of the moan and significance of the shout in Black worship and culture and memory and hope -- The salsa/jazz/blues idiom and Creolization in the Atlantic world.
520 $a This book situates the study of Black Religion within the modern temporal and historical structures whose geographical contours are the Atlantic World. It describes how black people and Black Religion made a phenomenological appearance in modernity simultaneously and were signified in the identity formation of whites and their religion. James A. Noelaccounts for these new identity formations, religious-social practices, and their accompanying epistemological orientations by describing thenon-reciprocal contacts and exchanges from which ensued new modes of materiality and imagining matter. Black Religion is shown to represent an alternative epistemological mode of imagining matter and a critique of both white Christianity and the Enlightenment.
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